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Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [2]
"Asia Minor continued to be a major source of slaves for the Islamic world through the 14th century" according to Speros Vryonis. [144] After the Seljuks conquered parts of Asia Minor, they brought to the devastated lands Greek, Armenian and Syrian farmers after enslaving entire Byzantine and Armenian villages and towns. [145]
Ethnolinguistic distribution in Central and Southwest Asia of the Altaic, Caucasian, Afroasiatic (Hamito-Semitic) and Indo-European families.. Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, [1] and also ...
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
For example, Bambuti mythology and other creation stories from the pygmies of Congo state that the supreme God of the pygmies, Khonvoum, created three different races of humans separately out of three kinds of clay: one black, one white, and one red. [4] In some cultures, polygenism in the creation narrative served an etiological function ...
The concepts of new nationalism and old nationalism are used in analysis to expose the conflict between nationalism, national ethnic nationalism, and new national political nationalism. These two aspects of national conflicts highlight the crisis known as the Arab Spring, which affects the Arab world today. [34]
Arabic is the main language of the region, though each country (Libya, Tunisia, Morocco and Algeria) has its own dialects of the Tamazight languages and Arabic. [22] Sunni Islam is the region’s main religion, and the Maliki Madhhab is the main Islamic school of thought followed by North Africans. [23]
Slavery in Islamic law is not based on race or ethnicity. However, while there was no legal distinction between white European and black African slaves, in some Muslim societies they were employed in different roles. [5] Slaves in Islam were mostly assigned to the service sector, including as concubines, cooks, and porters. [6]