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In the close of his comprehensive 2009 study, Baptism in the Early Church, [161] Everett Ferguson devoted four pages (457–60) to summarizing his position on the mode of baptism, expressed also in his The Church of Christ of 1996, [162] that the normal early-Christian mode of baptism was by full immersion. [163]
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
Baptism has been recognized as the important initiatory rite throughout the history of the Christian Church, [73]: 11 but Christian groups differ over the manner and time in which baptism is administered, [73]: 11 the meaning and significance of baptism, [73]: 11 its role in salvation, [73]: 12 and who is a candidate for baptism.
The Catholic Church teaches that baptism, confirmation, and the Eucharist—the sacraments of Christian initiation—lay the foundations of the Christian life. [33] The Christian life is based on baptism. It is "the gateway to life in the Spirit" and "signifies and actually brings about the birth of water and the Spirit". [34]
Even though the Christian Church had not practiced child dedication for 15 centuries from its inception, in 1523, the Anabaptist movement, which taught that baptism is only for adults (believer's baptism) according to their understanding of the bible, first instituted child dedication practice for all children from believing households instead of just the first born sons. [9]
The sacrament of baptism may be performed by members of the Melchisedec priesthood or by Aaronic priests. The 2007 World Conference of Community of Christ passed a resolution requesting the First Presidency to examine the issue of rebaptism as a condition for membership in those cases where the potential member is already a baptized Christian. [3]
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