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In the close of his comprehensive 2009 study, Baptism in the Early Church, [161] Everett Ferguson devoted four pages (457–60) to summarizing his position on the mode of baptism, expressed also in his The Church of Christ of 1996, [162] that the normal early-Christian mode of baptism was by full immersion. [163]
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
Baptism has been recognized as the important initiatory rite throughout the history of the Christian Church, [73]: 11 but Christian groups differ over the manner and time in which baptism is administered, [73]: 11 the meaning and significance of baptism, [73]: 11 its role in salvation, [73]: 12 and who is a candidate for baptism.
Believer's baptism by immersion at Eastside Christian Church, Anaheim, United States, 2018 Believer's baptism is administered only to persons who have passed the age of accountability or reason , which is based upon a reading of the New Testament that only believers should be baptized.
The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
David Rives, a Christian author and columnist, reflects on Matthew 3:17, "This is my beloved Son, in whom I am well pleased." This verse is from the story of Jesus' baptism.
Even though the Christian Church had not practiced child dedication for 15 centuries from its inception, in 1523, the Anabaptist movement, which taught that baptism is only for adults (believer's baptism) according to their understanding of the bible, first instituted child dedication practice for all children from believing households instead of just the first born sons. [9]
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