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Pages in category "Evil gods" The following 33 pages are in this category, out of 33 total. This list may not reflect recent changes. A. Abonsam; Ahriman; Aipaloovik;
The evil God challenge is a philosophical thought experiment.The challenge is to explain why an all-good God is more likely than an all-evil God. Those who advance this challenge assert that, unless there is a satisfactory answer to the challenge, there is no reason to accept that God is good or can provide moral guidance.
The most famous Albanian mythological representation of the dualistic struggle between good and evil, light and darkness, is the constant battle between drangue and kulshedra, [28] a conflict that symbolises the cyclic return in the watery and chthonian world of death, accomplishing the cosmic renewal of rebirth. [29]
One resolution to the problem of evil is that God is not good. The evil God challenge thought experiment explores whether an evil God is as likely to exist as a good God. Dystheism is the belief that God is not wholly good. Maltheism is the belief in an evil god. Peter Forrest has stated:
Pages in category "Evil deities" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes. A. Archon (Gnosticism)
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
The udug (Sumerian: 𒌜), later known in Akkadian as the utukku, were an ambiguous class of demons from ancient Mesopotamian mythology.They were different from the dingir (Anu-nna-Ki and Igigi) and they were generally malicious, even if a member of demons was willing to clash both with other demons and with the gods, even if he is described as a presence hostile to humans.