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The false self replaces the narcissist's true self and is intended to shield him from hurt and narcissistic injury by self-imputing omnipotence. The narcissist pretends that his false self is real and demands that others affirm this confabulation, meanwhile keeping his real imperfect true self under wraps. [27]
Self-enquiry, also spelled self-inquiry (Sanskrit vichara, also called jnana-vichara [1] or ātma-vichār), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought.
We become self-conscious as objective evaluators of ourselves. [9] Self-awareness should not be confused with self-consciousness. [10] Various emotional states are intensified by self-awareness. However, some people may seek to increase their self-awareness through these outlets [specify]. People are more likely to align their behavior with ...
You Are the Universe: Discovering Your Cosmic Self and Why It Matters is a philosophy book co-written by Deepak Chopra and Menas Kafatos. The book delves into questions pertaining to existence, human existence, consciousness, reality and perception. It was published on February 7, 2017, and became a New York Times best-seller. [1]
Ātman (/ ˈ ɑː t m ə n /; Sanskrit: आत्मन्) is a Sanskrit word for the true or eternal Self or the self-existent essence or impersonal witness-consciousness within each individual. Atman is conceptually different from Jīvātman , which persists across multiple bodies and lifetimes .
The psychology of self and identity is a subfield of Psychology that moves psychological research “deeper inside the conscious mind of the person and further out into the person’s social world.” [1] The exploration of self and identity subsequently enables the influence of both inner phenomenal experiences and the outer world in relation to the individual to be further investigated.
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The psychology of self is the study of either the cognitive, conative or affective representation of one's identity, or the subject of experience. The earliest form of the Self in modern psychology saw the emergence of two elements, I and me, with I referring to the Self as the subjective knower and me referring to the Self as a subject that is known.
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