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The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
It focuses on one's consciousness of God, not necessarily one's conscience regarding sins and mistakes. [9] [14] Discernment: Discernment is rooted in the understanding that God is ever at work in one's life, "inviting, directing, guiding, and drawing" one "into the fullness of life." Its central action is reflection on the ordinary events of ...
Psalm 111, and 112 set out the attributes of God that must be reflected in the life of a 'true follower'. [2]: 112 The ethic has limits; Barton points out that in 1 Samuel 26:19 David argues that if his own persecution is ordered by God that is one thing, but if it is the work of people, those people should be cursed. [4]: 51
Christian values historically refers to values derived from the teachings of Jesus Christ. The term has various applications and meanings, and specific definitions can vary widely between denominations , geographical locations, historical contexts, and different schools of thought.
According to the Catechism of the Catholic Church: "Prayer is the raising of one's mind and heart to God or the requesting of good things from God". [253] The Book of Common Prayer in the Anglican tradition is a guide which provides a set order for services, containing set prayers, scripture readings, and hymns or sung Psalms. [254]
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Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]
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