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According to Horatio Gordon Robley, there are two main ideas behind the symbolism of hei-tiki: they are either memorials to ancestors, or represent the goddess of childbirth, Hineteiwaiwa. The rationale behind the first theory is that they were often buried when their kaitiaki (guardian) died and retrieved later to be placed somewhere special ...
Throughout the Pacific, some jewellery pieces are more common than others. For example, necklaces, earrings and headdresses of different sorts are all very common items used by Polynesians to adorn themselves. Some pieces, such as the wearing of masks, are only apparent in certain areas, such as Micronesia and with the aborigines of Australia.
The Māori word pounamu is derived from namu, an archaic word that describes blue-green (or 'grue') cognate with Tahitian ninamu. [2] Pounamu, also used in New Zealand English, in itself refers to two main types of green stone valued for carving: nephrite jade, classified by Māori as kawakawa, kahurangi, īnanga, and other names depending on colour; and translucent bowenite, a type of ...
The Māori name for the North island, Te Ika a Māui ("The fish of Māui") reflects this legend. For the Māori, the hei matau is taonga (a cultural treasure). It ...
Naming is a symbolic tradition of the islands' Maori population. Names form a link not only to ancestors, descendants, and friends, but to titles and land, as well as events and relationships. Dreamed or created, name change are not limited to events, such as birth, marriage, and death, but can also occur in association with a bad omen.
With the arrival of Europeans, surnames were introduced and soon after a Māori surname system was devised where a person would take their father's name as a surname, for example: Ariki – Maunga Ariki – Waiora Maunga – Te Awa Waiora – Waipapa Te Awa. Māori would also have translations of their names, for example:
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