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In several of these books, rituals designed to help summon spirits are found. [1] The following table lists spirits whose titles show up in these grimoires for evocation ritual purposes. The list does not include all Enochian angels.
In 17th century Europe, spirits included angels, demons, and disembodied souls. Dom Calmet, a specialist on the subject, explained that he was writing "on the apparitions of angels, demons and souls separated from the body". [3] The Lalande dictionary follows suit: "God, angels, demons, disembodied souls of people after death are the spirits". [4]
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages , sigils were used in the summoning of these beings and were the pictorial equivalent to their true name .
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
Kludde - (Belgium) demon summoned from the ashes of witches taking the form of a black wolf with bat wings, a birds beak and bear claws. Has glowing eyes, shapeshifting abilities and great speed. Orthrus – two headed dog, father/brother of Cerberus (Greek) Penghou – tree spirit that appears like a black dog and tastes like dog-meat (Chinese)
The demon Naberius (also Naberus, Nebiros and Cerberus, Cerbere) was first mentioned by Johann Weyer in 1583. [17] He is supposedly the most valiant Marquis of Hell, and has nineteen legions of demons under his command. He makes men cunning in all arts, but especially in rhetoric, speaking with a hoarse voice. He also restores lost dignities ...
Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology, religious doctrine, or occultism. In many faiths, it concerns the study of a hierarchy of demons. Demons may be nonhuman separable souls, or discarnate spirits which
[124] (p141–142) According to al-Jāḥiẓ, ibn Hilāl is said to have the power to summon demons and jinn [124] (p142) and further claimed to have married a daughter of Satan and begotten a child. [124] (p143) There is evidence that subjugation of spirits, jinn, and demons, was also cultivated by various Islamic authorities.