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When used in the context of ethics, the meaning of universal refers to that which is true for "all similarly situated individuals". [3] Rights, for example in natural rights, or in the 1789 Declaration of the Rights of Man and of the Citizen, for those heavily influenced by the philosophy of the Enlightenment and its conception of a human nature, could be considered universal.
Aristotle's Theory of Universals is Aristotle's classical solution to the Problem of Universals, sometimes known as the hylomorphic theory of immanent realism. Universals are the characteristics or qualities that ordinary objects or things have in common. They can be identified in the types, properties, or relations observed in the world. For ...
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
The 19th-century British philosopher John Stuart Mill discussed the problem of universals in the course of a book that eviscerated the philosophy of Sir William Hamilton. Mill wrote, "The formation of a concept does not consist in separating the attributes which are said to compose it from all other attributes of the same object and enabling us ...
Conceptualism is a philosophical theory that explains universality of particulars as conceptualized frameworks situated within the thinking mind. [26] The conceptualist view approaches the metaphysical concept of universals from a perspective that denies their presence in particulars outside of the mind's perception of them.
Imagine that one of Hitchcock’s villains — say, the guy missing the tip of a pinkie in “The 39 Steps,” or the shrink who runs the institute in “Spellbound” — did not simply come from ...
In a series of books, R.M. Hare (who introduced the term into philosophical literature [2]) made moral supervenience the basis of his derivation of a version of utilitarianism, but this was actually a universal applicability condition combined with the criterion that the universalized behavior would not produce a greater balance of satisfied ...
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