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Some Alevis believe that good and bad angels are merely symbols and do not believe in their literal existence. [97] Angels are also mentioned in Alevi-spiritual literature. The cosmology outlined in the Buyruks ascribes a central role to angels. Accordingly, when God created the angels, God tested them by asking who they are.
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]
Angels, created from light (nur) [57] the heavenly hosts, and servants of God. [58] In the Quran angels are described as winged beings of no specific gender, who wholly worship and are devoted servants of God. Each angel has a specially defined role, consisting of various duties, however only God knows all of the roles and duties of the angels ...
Chittick, William (1998), The Self-Disclosure of God: Principles of Ibn al-'Arabi's Cosmology, SUNY series in Islam, SUNY Press, ISBN 0791434044; Cook, Michael (1983). Muhammad. Oxford University Press. Dallal, Ahmad (1999), "Science, Medicine and Technology", in Esposito, John (ed.), The Oxford History of Islam, Oxford University Press, New York
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 December 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, [9] the religion's founder. Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Sufi Muslims believe God created the throne as a sign of his power and not as place of dwelling. [13] Abu Mansur al-Baghdadi (d. 429/1037) in his al-Farq bayn al-Firaq (The Difference between the Sects) reports that 'Ali ibn Abi Talib, said: "God created the Throne as an indication of His power, not for taking it as a place for Himself."