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In Immanuel Kant's philosophy, a category (German: Categorie in the original or Kategorie in modern German) is a pure concept of the understanding (Verstand). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced ( a priori ).
Habermas argues that his ethical theory is an improvement on Kant's, [52] and rejects the dualistic framework of Kant's ethics. Kant distinguished between the phenomena world, which can be sensed and experienced by humans, and the noumena, or spiritual world, which is inaccessible to humans.
On the other hand, anti-rationalist critics of Kant's ethics consider it too abstract, alienating, altruistic or detached from human concern to actually be able to guide human behavior. It is then that the Critique of Pure Reason offers the best defense, demonstrating that in human concern and behavior, the influence of rationality is preponderant.
Kant considered the right prior to the good; to him, the latter was morally dependent on the former. In Kant's view, a person cannot decide whether conduct is right, or moral, through empirical means. Such judgments must be reached a priori, using pure practical reason independently of the influence of felt motives, or inclinations.
Kant made separate categories from these sub-relations. He used indirect, abstract knowledge to analyze direct, perceptual knowledge. Our certain knowledge of the physical persistence of substance, or the conservation of matter, is derived, by Kant, from the category of subsistence and inherence.
Kant attempted to legitimize purposive categories in the life sciences, without a theological commitment. He recognized the concept of purpose has epistemological value for finality, while denying its implications about creative intentions at life and the universe's source.
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Kant's ethics are founded on his view of rationality as the ultimate good and his belief that all people are fundamentally rational beings. This led to the most important part of Kant's ethics, the formulation of the categorical imperative , which is the criterion for whether a maxim is good or bad.