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The St Mark Passion (full title: The Passion of Our Lord According to Saint Mark) of Charles Wood is a musical composition written in 1920. The work calls for solo tenor (Evangelist), solo baritone (Jesus), chorus and organ, as well as minor roles for five solo basses (Judas, High Priest, Peter, Pilate, Bystander), a solo treble (Maid), and a solo treble or alto (Maid II).
Left with little choice, Jourgensen sent in a tape of “Jesus Built My Hotrod”, since it was the only song he had by this time. Sire staff were irritated with only having “Jesus Built My Hotrod” to release, and as well that most of an advance, initially intended for the record, were spent by Jourgensen and his acquaintances on drugs.
Their intention to avert a murderous crackdown on the Jewish people reflects the representation of the high priest in the last canonical gospel—John. [ 3 ] Indeed, the song begins with the Jewish priests fretting over the influence of the "rabble-rousing" Jesus , but merely plotting to have him arrested. [ 5 ]
Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven.
where the songs of all the sinless sweep across the crystal sea. 4. Alleluia! King eternal, Thee the Lord of lords we own; Alleluia! born of Mary, Earth Thy footstool, heav'n Thy throne: Thou within the veil hast entered, robed in flesh our great High Priest; Thou on earth both priest and victim in the Eucharistic feast.
The Epistle to the Hebrews calls Jesus the supreme "high priest," who offered himself as a perfect sacrifice (Hebrews 7:23–28). Protestants believe that through Christ they have been given direct access to God, just like a priest; thus the doctrine is called the priesthood of all believers. God is equally accessible to all the faithful, and ...
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The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.