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Klingenstein is a partner in Cohen Klingenstein, a Wall Street hedge fund investment firm that administers a portfolio worth more than US$2.3 billion, as of 2023. [5] Cohen Klingenstein was founded in 1981, and is principally owned by George M. Cohen and Klingenstein. [6] Klingenstein has donated more than $10 million in the 2024 election cycle ...
Thomas Klingenstein has been the chairman of the board of trustees since approximately 2010. [c] [9] Michael Pack was president from 2015 to 2017. [10] Ryan P. Williams assumed the post in 2017. [2] [11] The Claremont Institute publishes The Claremont Review of Books, [12] The American Mind, [13] The American Story Podcast, [14] and Claremont ...
Maslow hypothesized a negative relationship between adherence to conventional religious beliefs and the ability to experience peak moments. [5] In Religions, Values, and Peak Experiences, Maslow stated that the peak experience is "felt as a self- validating, self-justifying moment which carries its own intrinsic value with it." Furthermore, the ...
Tom Klingenstein, the chairman of the Claremont Institute, has a simultaneously pathetic, creepy, and hilarious video insisting that America in effect stands at the gates of Armageddon and needs a ...
Value theory, also known as axiology and theory of values, is the systematic study of values.As the branch of philosophy examining which things are good and what it means for something to be good, it distinguishes different types of values and explores how they can be measured and compared.
The theory of religious economy sees different religious organizations competing for followers in a religious economy, much like the way businesses compete for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism , giving the population a wider variety of choices in religion.
The beliefs of an individual are often centred around a religion, so the religion can be the origin of that individual's values. [13] When religion is defined heuristically , it can be used by individuals, communities or societies to answer their existential questions with the beliefs that the religion teaches. [ 14 ]
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;