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The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14] Christians began to use "mammon" as a term that was used to describe gluttony, excessive materialism, greed, and unjust worldly gain.
Second, the Greek word for "all" may mean "all without exclusion" or "all without distinction". [9] But by reading more verses either side of 1 Timothy 6:10 a greater surety and confidence that the message is the coveting and striving of greed for something on earth is the sin the Jews and Christians define, where money could be exchanged with ...
In the words of Henry Edward Manning, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god". [18] As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth. [27] Aquinas considers that, like pride, it can lead ...
Roman Catholic theologian Thomas Aquinas wrote "Greed is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." [ 15 ] In Roman Catholicism , poverty is one of the evangelical counsels .
Shakespeare Sacrificed: Or the Offering to Avarice by James Gillray The Father and Mother by Boardman Robinson depicting War as the offspring of Greed and Pride. Greed (or avarice) is an insatiable desire for material gain (be it food, money, land, or animate/inanimate possessions) or social value, such as status, or power.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
It avoided the word his in relation to God and spoke of Jesus Christ as "God's only Son" instead of "his only Son". In the fourth line, it replaced the personal pronoun he with the relative who, and changed the punctuation, so as no longer to present the Creed as a series of separate statements. In the same line it removed the words the power of.
The King James Version uses both the words charity and love to translate the idea of caritas / ἀγάπη (agapē): sometimes it uses one, then sometimes the other, for the same concept. Most other English translations, both before and since, do not; instead, throughout they use the same more direct English word love.
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