Search results
Results from the WOW.Com Content Network
A tile design by William de Morgan, 1872 (Victoria & Albert Museum). The majority of literary allusions to the fable have contrasted the passivity of King Log with the energetic policy of King Stork, but it was pressed into the service of political commentary in the title "King Stork and King Log: at the dawn of a new reign", a study of Russia written in 1895 by the political assassin Sergey ...
In the King James Version of the Bible the text reads: Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
The Frogs blame their King, who altogether denies the incident. In the meantime, Zeus , seeing the brewing war, proposes that the gods take sides, and specifically that Athena help the Mice. Athena refuses, saying that the Mice have done her a lot of mischief, as have the Frogs, and that it would be more prudent for the gods to watch rather ...
The scholars of the Jesus Seminar gave the parable of the assassin a "pink" rating, indicating that it is in their opinion probably, but not certainly, an authentic saying of Jesus. They were influenced by parallels with the parables of the tower builder [ 2 ] and of the warring king [ 3 ] found in the Gospel of Luke (see Counting the cost ...
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Donate; Pages for logged out editors learn more
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Schweizer believes that the introduction of the Jewish leaders is simply a device so that there will be someone to quote the Old Testament passage that appears in Matthew 2:6. [2] As with the wording of the previous verse many scholars also see this linking of the Jewish leaders and Herod as an example of Christian anti-Semitism .