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Many laws create a paradox by placing the burden of proof of good moral character on the applicant while such a proof, but not the law, necessitates that the evaluators assess the beliefs and values of the applicant. [12] Good moral character is the opposite of moral turpitude, another legal concept in the United States used in similar instances.
For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf, it is neither good nor bad. Nevertheless, though this be so, the terms should still be retained. For, inasmuch as we desire to form an idea of man as a type of human nature which we may hold in view, it will be useful for us to retain the ...
The following fallacies involve relations whose truth values are not guaranteed and therefore not guaranteed to yield true conclusions. Types of propositional fallacies: Affirming a disjunct – concluding that one disjunct of a logical disjunction must be false because the other disjunct is true; A or B; A, therefore not B .
The sentence "Pleasure is good" is an example since the word good is used as a predicate to talk about the unqualified value of pleasure. [34] Attributive and predicative goodness can accompany each other, but this is not always the case. For instance, being a good thief is not necessarily a good thing. [35]
For example, eating only one cookie and stopping afterward only is an option for Gifre if she has the rational capacity to repress her temptation to continue eating. If the temptation is irrepressible then this course of action is not considered to be an option and is therefore not relevant when assessing what the best alternative is.
"Among nonfinal values, instrumental value—intuitively, the value attaching a means to what is finally valuable—stands out as a bona fide example of what is not valuable for its own sake." [1]: 34 When people judge efficient means and legitimate ends at the same time, both can be considered as good.
The object itself is considered value-neutral when it is neither good nor bad, neither useful nor useless, neither significant nor trite until placed in some social context. For example, the classification of an object sometimes depends upon context: Whether or not an object is a tool or a weapon, or if human remains are an artifact or an ancestor.
It applies to good and bad when used in their non-moral sense, too; for example, when we say, "this is a good wrench" or "this is a bad wheel". This evaluative property of certain terms also allows people of different beliefs to have meaningful discussions on moral questions, even though they may disagree about certain "facts".