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Amritsar — the holy city of Sikhism, home to 1.5 million in the northwestern part of India. Harmandir Sahib (or Golden Temple) — the holy shrine of Sikhs; the spiritual and cultural center of the Sikh religion, found in Amritsar. Anandpur Sahib — the birthplace of the Khalsa. Virasat-e-Khalsa — a Sikh museum in Anandpur; Goindval Sahib
She translates Sikh religious works into English and examines gender in Sikhism. Her books include The Feminine Principle in the Sikh Vision of the Transcendent (1993), The Name of My Beloved: Verses of the Sikh Gurus (1995), Sikhism: An Introduction (2011), The First Sikh: The Life and Legacy of Guru Nanak (2019), and Janamsakhi: Paintings of ...
Sikhism (/ ˈ s iː k ɪ z əm / SEEK-iz-əm), [7] also known as Sikhi (Punjabi: ਸਿੱਖੀ Sikkhī, [ˈsɪk.kʰiː] ⓘ, from Punjabi: ਸਿੱਖ, romanized: Sikh, lit. 'disciple'), is an Indian religion and philosophy [8] that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE.
Soon, Singh was drawn into the Sikh fold through Bhai Gurmukh Singh, then an active figure in the Singh Sabha movement. In 1886, he became a principal contributor to and subsequently the second editor of the weekly Khalsa Akhbar Lahore, a newspaper founded by Bhai Gurmukh Singh following the establishment of the Lahore Khalsa Diwan.
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. [1] Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion.
Sikh students experienced bullying through social media, in-person altercations and violence, according to the Sikh Coalition. The experience isn’t uncommon for Sikhs who grew up in the diaspora.
The field is seen as beginning around the mid-20th century, during the time of the partition of the Indian subcontinent into two domains: Pakistan and India. [1] Literature in European languages regarding Sikhs and Sikhism has existed since the 18th century but the institutional environment did not exist at that period to further these inquiries and attempts into a proper field of study. [1]