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Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible.It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ; the institution of the Lord's Supper; and the Arrest of Jesus and his trial before the Sanhedrin.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The New Revised Standard Version is available in a 66-book Protestant Bible that only includes the Old Testament and New Testament; a 73-book Catholic Edition containing the Catholic enumeration of the Old Testament and New Testament; and an 84-book Ecumenical Bible that includes the Old Testament, Apocrypha and New Testament. [9] [10] [24]
In 1989, the National Council of Churches released a full-scale revision to the RSV called the New Revised Standard Version (NRSV). It was the first major version to use gender-neutral language and thus drew more criticism and ire from conservative Christians than did its 1952 predecessor.
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
Vol. 3 Luke. TVU 174; W. Willker, Luke 22:43–44 in 0171 (the earliest Greek witness to these verses) Claire Clivaz, A Sweet like Drops of Blood" (Luke 22:43-44) Claire Clivaz, L'ange et la sueur de sang (Lc 22,43-44) ou comment on pourrait bien écrire l'histoire Archived 2016-03-04 at the Wayback Machine (BiTS 7), Leuven: Peeters, 2009, 737p.
Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
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