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From Jesus' words, "My Father", Methodist founder John Wesley observed that "It is evident [that] all the hearers so understood him [to mean] making himself equal with God". [19] St. Augustine sees the words "... equal to God" as an extension of the words in John 1:1: In the beginning was the Word, and the Word was with God, and the Word was ...
Jesus expressed his humility in correcting his purpose with God when he was accused of “making himself equal with God” (John 5:18). He answered, “… Verily, verily, I say unto you, The Son ...
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
[47] [48] John's "high Christology" depicts Jesus as divine and preexistent, defends him against Jewish claims that he was "making himself equal to God", [49] [50] and talks openly about his divine role and echoing Yahweh's "I Am that I Am" with seven "I Am" declarations of his own.
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
How can God make himself equal to man? Only by becoming man himself, but not a king, or a leader of an established order, no, for equality's sake he must become one of the humblest, a servant. [18] [19] Kierkegaard's Journal 1835. But God can't make himself understood because he's completely unlike every other human being.
Christ Jesus, who subsisting in (the) form of God thought (it) not robbery to be equal to God, but emptied Himself, taking (the) form of a slave, becoming in (the) likeness of men". [7] The Semi-Arian view of these texts is called kenosis , referring to the idea that what Jesus "emptied" himself of was his divinity (rather, than, say, his ...
The previous two verses have Satan more in his early Old Testament role of what Albright and Mann refer to as the "opposing council," one who works for God by testing the faithful. In this verse he presents himself as the more modern adversary of God. [1] As with the previous temptations there are various theories as to its meaning.
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