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Formosa Magazine, also known as Mei-li-tao (Chinese: 『美麗島』雜誌; pinyin: Měilìdǎo Zázhì; Wade–Giles: Mei-li-tao Tsa-chi; Pe̍h-ōe-jī: Bí-lē-tó Cha̍p-chì), was a magazine created by Tangwai individuals in Taiwan during the summer of 1979.
Reid, Daniel P. – The Tao of Health, Sex, and Longevity: A Modern Practical Guide to the Ancient Way 2001. ISBN 978-0-7434-0907-0; Saso, Michael R., A Taoist Cookbook: With Meditations Taken from the Laozi Daode Jing. Tuttle, 1994. (ISBN 0-8048-3037-1) Schipper, Kristofer. The Taoist Body. Berkeley: University of California, 1993. Symonds, Mike.
A Chinese print depicting "The Joining of the Essences", based on Tang Dynasty art. Taoist sexual practices (traditional Chinese: 房中術; simplified Chinese: 房中术; pinyin: fángzhōngshù; lit. 'arts of the bedchamber') are the ways Taoists may practice sexual activity. These practices are also known as "joining energy" or "the joining ...
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
Traditional Chinese medicine advocates "cooling foods," which some women swear by as a natural remedy for hot flashes during menopause. The idea is that when your body is too hot, cooling foods ...
Su Nü Jing or Su Nü Ching - Classic of the White Madam (素女經), is a Chinese sexology book written before the Han dynasty. It belongs to the Chinese classics and presents the Taoist sexual practices. [1] [2] According to this religious tradition, the book is said to have been written by the Goddess Sunü in the Huang Di era.
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
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