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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
The reference to the lamb in Revelation 5:6 relates it to the Seven Spirits which first appear in Revelation 1:4 and are associated with Jesus who holds them along with seven stars. [5] An alternative view is that the seven graces ("charisma") of Romans 12:6–8 reflect the seven spirits of God. The Holy Spirit manifests in humankind through ...
Thyatira (Revelation 2:18–29): known for its charity, whose "latter works are greater than the former"; tolerates the teachings of a false prophetess (2:20) Sardis (Revelation 3:1–6): admonished for – in contrast to its good reputation – being dead; cautioned to fortify itself and return to God through repentance (3:2–3)
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The author then sees four creatures which have six wings and are covered in eyes (Revelation 4:6–11). The creatures are giving eternal thanks to God and, whenever one of them bows down to worship God, the twenty four elders around God's throne bow down to worship God. This is a call back to Ezekiel 1:6- 14, in which Ezekiel had a similar vision.
Emanuel Swedenborg (1688–1772) had a revelation that the church has gone through a series of Last Judgments. First, during Noah's Flood, then Moses on Mount Sinai, Jesus' crucifixion, and finally in 1757, which is the final Last Judgment.
The Giving of the Seven Bowls of Wrath / The First Six Plagues, Revelation 16:1-16. Matthias Gerung, c. 1531 Fifth Bowl, the Seven-headed Beast. Escorial Beatus Statue of an Etruscan priest, holding a phialē from which he is to pour a libation; the plagues of Revelation are poured out on the world like offerings.
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
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