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In a forward to his poems, which many scholars believe was addressed to Southwell's cousin, William Shakespeare, the priest-poet wrote, "Poets by abusing their talent, and making the follies and feignings of love the customary subject of their base endeavors, have so discredited this faculty that a poet, a lover, and a liar, are by many ...
There is no scholarly consensus regarding the structure of Holy Sonnet XIV; different critics refer to particular parts of this poem either as an octave and a sestet (following the style of the Petrarchan sonnet, with a prominent example being Robert H. Ray's argument [4]), three quatrains and a couplet (the division established by the English sonnet, an example being an article by ...
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
Longfellow wrote the poem shortly after completing lectures on German writer Johann Wolfgang von Goethe and was heavily inspired by him. He was also inspired to write it by a heartfelt conversation he had with friend and fellow professor at Harvard University Cornelius Conway Felton; the two had spent an evening "talking of matters, which lie near one's soul:–and how to bear one's self ...
Heliand excerpt from the German Historical Museum. The Heliand (/ ˈ h ɛ l i ən d /) is an epic alliterative verse poem in Old Saxon, written in the first half of the 9th century.. The title means "savior" in Old Saxon (cf. German and Dutch Heiland meaning "savior"), and the poem is a Biblical paraphrase that recounts the life of Jesus in the alliterative verse style of a Germanic ep
For example, the adjective "freshly" arguably changes the imagery of this section, from that of a firmly rooted, strong being of nature to a weak and flexible sapling. Another interpretation of this is that Sidney's tree represents a "fresh" faith that still has room to grow with the aid of God's "sweet springs".
A Struggle between Religion and Love, in an epistle from Abelard to Eloisa by Sarah Farrell (1792). [27] Abelard to Eloisa by Lady Sophia Burrell (1753-1802), written in heroic couplets and published as "by a lady" in her Poems (1793). This showed itself hostile to monasticism and neglected to portray the setting as mediaeval. [28]
William Wordsworth often expresses in his writing a belief in the connection of God and nature which for much of the Romantic Era's poetry is typical. His "Tintern Abbey", for example, says "Nature never did betray / The heart that loved her". [8] His poetry also carries the idea that nature is a kind thing, living in peaceful co-existence with ...