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Pramana – Journal of Physics, was launched in July 1973. Pramana (which in Sanskrit means "source of valid knowledge, a standard") is the outcome of a nationwide effort by Indian physicists to disseminate their best efforts in physics. The journal is published by the Indian Academy of Sciences in collaboration with the Indian National Science ...
Buddhism accepts only two pramana (tshad ma) as valid means to knowledge: Pratyaksha (mngon sum tshad ma, perception) and Anumāṇa (rjes dpag tshad ma, inference). [12] Rinbochay adds that Buddhism also considers scriptures as third valid pramana, such as from Buddha and other "valid minds" and "valid persons". This third source of valid ...
The focus of Pramana is the manner in which correct knowledge can be acquired, how one knows or does not know, and to what extent knowledge pertinent about someone or something can be acquired. [48] Ancient and medieval Indian texts identify six [c] pramanas as correct means of accurate knowledge and truths: [49] Pratyakṣa (perception)
"High school physics textbooks" (PDF). Reports on high school physics. American Institute of Physics; Zitzewitz, Paul W. (2005). Physics: principles and problems. New York: Glencoe/McGraw-Hill. ISBN 978-0078458132
Vaisheshika (IAST: Vaiśeṣika; / v aɪ ˈ ʃ ɛ ʃ ɪ k ə /; Sanskrit: वैशेषिक) is one of the six schools of Hindu philosophy from ancient India.In its early stages, Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. [1]
astrophysics, the physics in the universe, including the properties and interactions of celestial bodies in astronomy; atmospheric physics is the application of physics to the study of the atmosphere; space physics is the study of plasmas as they occur naturally in the Earth's upper atmosphere (aeronomy) and within the Solar System
Together with smṛti ("that which is remembered, tradition": Dharmaśāstra, Hindu Epics, Puranas), ācāra (good custom), and ātmatuṣṭi ("what is pleasing to oneself"), it provides pramana (means of knowledge) and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.
Nyaya is related to several other concepts and words used in Indian philosophies: Hetu-vidya (science of causes), Anviksiki (science of inquiry, systematic philosophy), Pramana-sastra (epistemology, science of correct knowledge), Tattva-sastra (science of categories), Tarka-vidya (science of reasoning, innovation, synthesis), Vadartha (science ...