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God who created humans gave humans the ability to feel emotion and interact emotionally. Biblical content expresses that God is a person who feels and expresses emotion. Though a somatic view would place the locus of emotions in the physical body, Christian theory of emotions would view the body more as a platform for the sensing and expression ...
A theme common to many constructionist theories is that different emotions do not have specific locations in the nervous system or distinct physiological signatures, and that context is central to the emotion a person feels because of the accessibility of different concepts afforded by different contexts. [7]
Scheler identified four [13] distinct but interrelated strata found in human emotional life. [14] At our most periphery we have sensible feelings (e.g., a tickle, an itch, a fragrance, a taste, pleasure, pain, hunger, thirst, intoxication…), which manifest in relative modes of joy and suffering. These feelings are shortest in duration ...
Discrete emotion theory is the claim that there is a small number of core emotions.For example, Silvan Tomkins (1962, 1963) concluded that there are nine basic affects which correspond with what we come to know as emotions: interest, enjoyment, surprise, distress, fear, anger, shame, dissmell (reaction to bad smell) and disgust.
Functionally, emotion regulation can also refer to processes such as the tendency to focus one's attention to a task and the ability to suppress inappropriate behavior under instruction. Emotion regulation is a highly significant function in human life. [6] Every day, people are continually exposed to a wide variety of potentially arousing stimuli.
This perspective can help normalize grief, reduce feelings of isolation, and foster a deeper connection to the natural world. Advocating for Animal Emotions + Lessons From Tahlequah’s Grief
Not only can humans articulate and share their emotions, they can use their experiences to foresee and take appropriate action in future experiences. He did, however, raise the question of whether or not humans have lost some of their empathy for one another, citing things such as murder and crime against one another as destructive. [10]
According to Stephen Hawking, the human race is in danger of being wiped out in the next 100 years, and it's all our own fault. According to the BBC, the physicist says he believes humanity will ...