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Still waters run deep is a proverb of Latin origin now commonly taken to mean that a placid exterior hides a passionate or subtle nature. Formerly it also carried the warning that silent people are dangerous, as in Suffolk's comment on a fellow lord in William Shakespeare's play Henry VI part 2: Smooth runs the water where the brook is deep,
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
John the Silent (c. January 8, 454 – c. 558), [1] also known as "John the Hesychast" (Greek: Ἅγιος Ἰωάννης ὁ Ἡσυχαστής), was a Christian saint known for living alone for seventy-six years. He was given the surname because of his affinity for recollection and silence.
In March 2003, If You Want to Walk on Water was the third-best-selling religious book in Britain and the fourth-best-selling religious book in Scotland. [3] In his book God Can't Sleep: Waiting for Daylight On Life's Dark Nights , Palmer Chinchen writes, that If You Want to Walk on Water is an "excellent book on faith". [ 4 ]
[1]: 239 Similar proverbs in English include "Still waters run deep" and "Empty vessels make the most sound." [2] There have been like proverbs in other languages, for example the Talmudic [1]: 241 proverb in the Aramaic language, "if a word be worth one shekel, silence is worth two", which was translated into English in the 17th century.
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John the Baptist is also baptizing people nearby, at Aenon, near Salim, because water was abundant there, and people continued coming for baptism. John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven.
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