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The First Epistle of John[ a ] is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works.
The Legacy Standard Bible (LSB) is an English translation of the Bible that was released in 2021. It is an update to the New American Standard Bible Updated Edition (NASB 1995), with permission from the Lockman Foundation, as an alternative to the 2020 Revision of the NASB. The LSB was produced and edited by a team of faculty from The Master's ...
New Testament verses not included in modern English translations are verses of the New Testament that exist in older English translations (primarily the New King James Version), but do not appear or have been relegated to footnotes in later versions. Scholars have generally regarded these verses as later additions to the original text.
The New American Standard Bible (NASB, also simply NAS for "New American Standard") is a translation of the Bible in contemporary English. Published by the Lockman Foundation, the complete NASB was released in 1971.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter (verses 1-42) recalls Jesus ' conversation with the Samaritan woman at the well in Sychar.
The term Johannine community refers to an ancient Christian community which placed great emphasis on the teachings of Jesus and his apostle John. Their particular Christian practices, rituals, and theology may be referred to as Johannine Christianity. [1] Biblical scholars and historians of Christianity who assert the existence of such a ...
The Julia Evelina Smith Parker Translation is considered the first complete translation of the Bible into English by a woman. [1] As of 2017, she is still the only woman to have translated the entire Bible unaided. [2] The Bible was titled The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues, and was published in 1876. [1][3]
The Greek Logos (e.g., John 1:1 [5]) as The Voice rather than The Word which is used in most Bible translations, or the less common Logos as used in such translations as the Moffatt, New Translation of 1922 or the Emphatic Diaglott (a Greek-English Interlinear, first published in 1864 by Benjamin Wilson).
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