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North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
Charles Sequevya Loloma (January 7, 1921 — June 9, 1991) was a Hopi Native American artist known for his jewelry. He also worked in pottery, painting and ceramics. A highly influential Native American jeweler during the 20th century, [1] Loloma popularized use of gold and gemstones not previously used in Hopi jewelry.
Today, many jewellery designs and traditions are used, and jewellery is commonplace in Indian ceremonies and weddings. [62] For many Indians, especially those who follow the Hindu or Jain faiths, bridal jewellery is known as streedhan and functions as personal wealth for the bride only, as a sort of financial security.
Navajo rugs are woven by Navajo women today from Navajo-Churro sheep, other breeds of sheep, or commercial wool. Designs can be pictorial or abstract, based on historic Navajo, Spanish, Asian, or Persian designs. 20th century Navajo weavers include Clara Sherman and Hosteen Klah, who co-founded the Wheelwright Museum of the American Indian.
Native American activists fought to strengthen protections against fraud which resulted in the 1990 Indian Arts and Crafts Act (IACA), which makes it "illegal to offer or display for sale, or sell, any art or craft product in a manner that falsely suggests it is Indian produced, an Indian product, or the product of a particular Indian or Indian ...
Effie Calavaza was born in 1927 in Zuni, New Mexico as Effie Lankeseon, [4] [5] where she lived her entire life. [6] She married Juan Calavaza (1910–1970), also a jewelry artist, who taught her the art.
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