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A tongji or jitong is a person believed to have been chosen by a particular shen (chinese deity) or spirit as the earthly vehicle for divine expression. The Chinese differentiate a wu 巫 "shaman; healer; spirit medium" who gains control of forces in the spirit world versus a tongji who appears to be entirely under the control of forces in the ...
The word tongji 童乩 (lit. "youth diviner") "shaman; spirit-medium" is a near-synonym of wu. Modern Chinese distinguishes native wu from "Siberian shaman": saman 薩滿 or saman 薩蠻; and from Indian Shramana "wandering monk; ascetic": shamen 沙門, sangmen 桑門, or sangmen 喪門.
Wu is used in compounds like wugu 巫蠱 "sorcery; cast harmful spells", wushen 巫神 or shenwu 神巫 (with shen "spirit; god") "wizard; sorcerer", and wuxian 巫仙 (with xian "immortal; alchemist") "immortal shaman". The word tongji 童乩 (lit. "youth diviner") "shaman; spirit-medium" is a near-synonym of wu.
' Spirit, God, Deity, Divinity ') – A term broadly meaning spirit or deity, but has several separate meanings: deities mentioned in Japanese mythologies and local deities protecting areas, villages and families. [6] unnamed and non-anthropomorphic spirits found in natural phenomena. [6] a general sense of sacred power. [6]
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
The following is a list of notable print, electronic, and online Japanese dictionaries. This is a sortable table: clicking the arrows in the header cells will cause the table rows to sort based on the selected column, in ascending order first, and subsequently toggling between ascending and descending order.
The Dai Kan-Wa Jiten (大漢和辞典, "The Great Chinese–Japanese Dictionary") is a Japanese dictionary of kanji (Chinese characters) compiled by Tetsuji Morohashi. Remarkable for its comprehensiveness and size, Morohashi's dictionary contains over 50,000 character entries and 530,000 compound words .
Early Japanese culture did not have the notion of anthropomorphic deities, and felt the presence of spirits in nature and its phenomena. [1] Mountains, forests, rain, wind, lightning and sometimes animals were thought to be charged with spiritual power, and the material manifestations of this power were worshiped as kami , entities closer in ...