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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr. Alexander Keith. [86] Horae Apocalypticae (1837), a commentary on The Apocalypse by Rev. Edward Bishop Elliott. [87] Vindiciae Horariae (1848), twelve letters to the Rev. Dr. Keith, in reply to his strictures on the "Horae apocalypticae" by Rev. Edward Bishop Elliott. [88]
Today, this commentary plays a crucial role in textual criticism. [5] The commentary of Arethas of Caesarea (around 895) is a compilation that blends opposing views from Andreas and Oecumenius. Eastern exegesis had a prophetic and apocalyptic character, and its representatives favored allegorical interpretations.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The modern consensus is that a Johannine community produced the Gospel of John and the three Johannine epistles, while John of Patmos wrote the Book of Revelation separately. [c] [15] [16] The book is commonly dated to about AD 95, as suggested by clues in the visions pointing to the reign of the emperor Domitian. [17]
Revelation 16 is the sixteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Theologians view the Woman of the apocalyse in Revelation 12:1–3 as a foresight to the Virgin Mary, both the mother of God and the mother of church; taking Revelation 12 as a reference to Mary, Israel, and the Church as a threefold symbolism through the Book of Isaiah and affirms Mary as the mother of Jesus Christ as the prophetic fulfilment ...
The Greek word used is σημεῖον, rendered sign in many other passages in the New Testament. [14] Anglican biblical commentator William Boyd Carpenter writes that "the word sign is preferable to wonder, both in this verse and in Revelation 12:3. It is the same word which is rendered sign in Revelation 15:1. It is a sign which is seen: not ...
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