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Economic progressivism—also New Progressive Economics [44] —is a term used to distinguish it from progressivism in cultural fields. Economic progressives may draw from a variety of economic traditions, including democratic capitalism , democratic socialism , social democracy , and social liberalism .
Liberal internationalism has been the dominant foreign policy ideology of the United States since the 1950s. [116] Realism grew in popularity among liberals in the early-21st century in response to the interventionist neoconservatism of the Bush administration. [117] Progressive Americans support pacifism and antihegemonism in foreign policy. [118]
Some viewpoints of modern progressivism highlight these perceived differences like those of Princeton economics professor Thomas C. Leonard who viewed historical progressivism in The American Conservative as being "[a]t a glance, ... not much here for 21st-century progressives to claim kinship with. Today's progressives emphasize racial ...
Four of these perspectives (Progressive, Individualist, Paleoconservative, and Neoconservative) fit squarely within the four traditions; four others (Paleolibertarian, Theoconservative, Communitarian, and Radical) fit between the traditions, being defined by their singular focus on rank or force.
During the 1920s, the term progressive became associated with politicians such as Robert M. La Follette, who called for government ownership of railroads and utilities in his 1924 third-party presidential bid. Progressivism thus gained an association with radicalism that advocates of more
In Europe, liberalism usually means what is sometimes called classical liberalism, a commitment to limited government, laissez-faire economics. This classical liberalism sometimes more closely corresponds to the American definition of libertarianism, although some distinguish between classical liberalism and libertarianism. [41]
The liberal faction supports modern liberalism that began with the New Deal in the 1930s and continued with both the New Frontier and Great Society in the 1960s. The moderate faction supports Third Way politics that includes center-left social policies and centrist fiscal policies. The progressive faction supports progressivism.
Some feminists argue that liberalism's emphasis on distinguishing between the private and public spheres in society "allow[s] the flourishing of bigotry and intolerance in the private sphere and to require respect for equality only in the public sphere", making "liberalism vulnerable to the right-wing populist attack.