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In Matthew 19:16–19 Jesus repeated five of the Ten Commandments, followed by that commandment called "the second" (Matthew 22:34–40) after the first and great commandment. And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good?
The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a: ... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?"
Jesus acknowledged the Commandments and instructed his followers to go further, requiring, in Kreeft's words, "more, not less: a 'righteousness (which) exceeds that of the scribes and Pharisees ' ". [ 3 ] [ 24 ] Explaining Church teaching, Kreeft states, "The Commandments are to the moral order what the creation story in Genesis 1 is to the ...
In the technical sense, however, the table of these Commandments does not contain doctrinal pronouncements. Such an inclusion would render it too complex. The Commandments of the Church (in this restricted sense) are moral and ecclesiastical, and as a particular code of precepts are necessarily broad in character and limited in number. [5]
In Matthew 6, Jesus condemns doing what would normally be "good works" simply for recognition and not from the heart, such as those of alms (6:1–4), prayer (6:5–15), and fasting (6:16–18). The discourse goes on to condemn the superficiality of materialism and calls the disciples not to worry about material needs, but to "seek" God's ...
These 611 include the two commandments of Exodus 20:2, indicating that this list is incompatible with the approach of R' Hamnuna in the Talmud (who said that of the 613 commandments, the two in Exodus 20:2 were given directly by God, and the remaining 611 via Moses). [9]
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