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(Exodus 4:1 NIV). God gives Moses three signs that he can perform to authenticate his call – the ability to turn Moses' staff into a snake, the ability to make his hand leprous and then well again, and the ability to turn water into blood. Moses then objects that he is "slow of speech and tongue" (Exodus 4:10 NIV). God says, "Now go; I will ...
The story of Zipporah at the Inn occurs through Exodus 4:24–26, when Moses, his wife Zipporah and their son Gershom reach an inn on their way to Egypt. Moses and his family have been tasked to travel from Midian to announce the plagues to the Pharaoh, but are interrupted by the Lord: Leningrad Codex text: 24.
On the road, they stayed at an inn, where God came to kill Moses. Zipporah quickly circumcised her son with a sharp stone and touched Moses' feet with the foreskin, saying "Surely you are a husband of blood to me!" God then left Moses alone (Exodus 4:24–26). The details of the passage are unclear and subject to debate.
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
In Exodus, Moses' father-in-law is initially referred to as "Reuel" (Exodus 2:18) but afterwards as "Jethro" (Exodus 3:1). He was also identified as the father of Hobab in Numbers 10:29, though Judges 4:11 identifies him as Hobab. [3] [4] [5] Muslim scholars and the Druze identify Jethro with the prophet Shuayb, also said to come from Midian.
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Shemot, Shemoth, or Shemos (Hebrew: שְׁמוֹת, 'names'; second and incipit word of the parashah) is the thirteenth weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Exodus.