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Theologian Carol Harrison commented that Pelagianism is "a radically different alternative to Western understandings of the human person, human responsibility and freedom, ethics and the nature of salvation" which might have come about if Augustine had not been victorious in the Pelagian controversy. [1]
The very fact of one's own existence is a manifestation of thrown-ness. The idea of the past as a matrix not chosen, but at the same time not utterly binding or deterministic, results in the notion of Geworfenheit—a kind of alienation that human beings struggle against, [2] and that leaves a paradoxical opening for freedom:
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
hypocrisy is unavoidable and necessary. If people were required, at all times, to live up to ideals of honesty, loyalty and compassion in order for those ideals to exist, there would be no ideals. Being a moral person is a struggle in which everyone repeatedly fails, becoming a hypocrite in each of those moments.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was an alleged Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
"Feigned madness" is a phrase used in popular culture to describe the assumption of a mental disorder for the purposes of evasion, deceit or the diversion of suspicion. In some cases, feigned madness may be a strategy—in the case of court jesters , an institutionalised one—by which a person acquires a privilege to violate taboos on speaking ...
[3] [4] The word originated in the 17th century and has its roots in the Greek words μῖσος mīsos 'hatred' and ἄνθρωπος ānthropos 'man, human'. [5] [6] In contemporary philosophy, the term is usually understood in a wider sense as a negative evaluation of humanity as a whole based on humanity's vices and flaws.
The word "humanism" derives from the Latin word humanitas, which was first used in ancient Rome by Cicero and other thinkers to describe values related to liberal education. [1] This etymology survives in the modern university concept of the humanities—the arts, philosophy, history