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Ivar Nilsson as the Fool in a 1908 stage production of King Lear at The Royal Dramatic Theatre in Sweden [5]. In his article "The Wisdom of the Fool", Walter Kaiser illustrates that the varied names and words people have attributed to real fools in different societies when put altogether reveal the general characteristics of the wise fool as a literary construct: "empty-headed (μάταιος ...
Many tales are based on the idea that a simple nature of a fool is a guise of wisdom, or even the wisdom itself. [5] On the other hand, the mask of a fool may be used to utter wise but unpleasant truths. Some classify jesters into two categories: "natural fools" (people who lacked social awareness and could occasionally utter the truth simply ...
"As a dog returns to his vomit, so a fool repeats his folly" is an aphorism which appears in the Book of Proverbs in the Bible — Proverbs 26:11 (Hebrew: כְּ֭כֶלֶב שָׁ֣ב עַל־קֵאֹ֑ו כְּ֝סִ֗יל שֹׁונֶ֥ה בְאִוַּלְתֹּֽו Kəḵeleḇ šāḇ ‘al-qê’ōw; kəsîl, šōwneh ḇə’iwwaltōw.
“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
Kindness in words creates confidence. Kindness in thinking creates profoundness. Kindness in giving creates love (Laozi, Chinese philosopher, 604 BC – c. 531 BC) [11] Knock on (or touch) wood; Know which side (one's) bread is buttered (on) Knowledge is power, guard it well
Foolishness is the inability or failure to act following reason due to lack of judgment, stupidity, stubbornness, etc. [1] The things such as impulsivity and/or influences may affect a person's ability to make reasonable decisions. [citation needed] Other reasons of apparent foolishness include naivety, gullibility, and credulity.
In rhetoric, an anaphora (Greek: ἀναφορά, "carrying back") is a rhetorical device that consists of repeating a sequence of words at the beginnings of neighboring clauses, thereby lending them emphasis. [2] In contrast, an epistrophe (or epiphora) is repeating words at the clauses' ends.
Wisdom, or the wise person, is compared and contrasted with foolishness or the fool, meaning one who is lacking in wisdom and uninterested in instruction, not one who is merely silly or playful (though see the words of Agur for a "fool" who has wisdom and could be seen as playful). [21]