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There are 18 unknown years of Jesus' life missing in the Bible (ages 12–30). Like Nicolas Notovitch did before in his The Unknown Life of Jesus Christ: By the Discoverer of the Manuscript (1887), the Aquarian Gospel documents these 18 years as a time when Jesus travels to the centers of wisdom in western India, Tibet, Persia, Assyria, Greece, and Egypt.
Jesus the Christ. (book) Jesus the Christ: A Study of the Messiah and His Mission According to the Holy Scriptures Both Ancient and Modern is a 1915 book by James E. Talmage. The book is a doctrinal study on the life and ministry of Jesus Christ and is widely appreciated by members of the Church of Jesus Christ of Latter-day Saints (LDS Church).
The Gospel of Luke (Luke 3:23) states that Jesus was "about 30 years of age" at the start of his ministry. [2][3] A chronology of Jesus typically sets the date of the start of his ministry at around AD 27–29 and the end in the range AD 30–36. [2][3][4][note 1] Jesus' early Galilean ministry begins when after his baptism, he goes back to ...
The quest for the historical Jesus consists of academic efforts to determine what words and actions, if any, may be attributed to Jesus, and to use the findings to provide portraits of the historical Jesus. [1] Since the 18th century, three scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based ...
Feeding the multitudes by Bernardo Strozzi, early 17th century. In Christianity, feeding the multitude comprises two separate miracles of Jesus, reported in the Gospels, in which Jesus used modest resources to feed thousands of followers who had gathered to see him heal the sick. The first miracle, the "Feeding of the 5,000", is the only ...
Myrrour of the blessed lyf of Jesu Christ, MS page by Stephen Dodesham, ca. 1475. The Mirror of the Blessed Life of Jesus Christ is an adaptation/translation of Pseudo-Bonaventure's Meditations on the Life of Christ into English by Nicholas Love, the Carthusian prior of Mount Grace Priory, written ca. 1400.
The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. [2][3][4][5][6][7][8][9] Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such ...
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
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