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It’s a faith that is not separated from works (per James). Faith inherently includes these works. But we’re not saved by faith alone (that’s where Protestantism errs); we’re saved by grace alone. We may describe Catholic soteriology as follows: By the grace of God, we are saved through our faith; this faith entails by its very nature ...
The New Testament makes it clear that the gift of salvation is received through faith. "By grace you have been saved through faith; and this is not your own doing, it is the gift of God" (Ephesians 2:8). By faith, which is also the gift of God, we repent of our sins and freely adhere to the gospel, the good news of God's saving work for us in ...
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. — Ephesians 2:8,9 Saving faith is the knowledge of, [ 180 ] acceptance of, [ 181 ] and trust [ 182 ] in the promise of the Gospel. [ 183 ]
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Furthermore, as the Book of James distinguishes between a dead faith (a faith without works) and a living faith (a faith accompanied by works of obedience), it is believed that God's gift operates through an individual's living faith resulting in that individual being saved. Grace is contrasted with the Law of Moses (Romans 6:14; Hebrews 10:4 ...
All free grace advocates agree that assurance of spending eternity with God is based on the promise of scripture through faith alone in Jesus Christ and not one's works or subsequent progression in sanctification. This view strongly distinguishes the gift of eternal life (accompanying justification by faith) from discipleship (obedience). Free ...
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