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Even faith itself is seen as a gift of God, created in the hearts of Christians [184] [185] by the work of the Holy Spirit through the Word [186] [187] and Baptism. [188] [189] Faith is seen as an instrument that receives the gift of salvation, not something that causes salvation.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
The doctrine of Sola Scriptura affirms that scripture is the only source of normative, apostolic, infallible revelation and that “all things necessary for salvation and about faith and life are taught in the Bible with sufficient clarity so that the ordinary believer can find it there and understand it.” [14]
Depending on the religion or even denomination, salvation is considered to be caused either only by the grace of God (i.e. unmerited and unearned), or by faith, good deeds (works), or a combination thereof. Religions often emphasize that man is a sinner by nature and that the penalty of sin is death (physical death, spiritual death: spiritual ...
He began to teach that salvation is a gift of God's grace through Christ received by faith alone. [16] As a result of his lectures on the Psalms and Paul the Apostle 's Epistle to the Romans , from 1513–1516, Luther "achieved an exegetical breakthrough, an insight into the all-encompassing grace of God and all-sufficient merit of Christ."
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