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[19] [20] [21] One example was shown in the Diocese of Greensburg in Pennsylvania, where a priest in the 1950s maintained his clerical status despite having "married" a 17-year-old girl (whom he had impregnated) by forging the signature of another priest on a marriage certificate only to "divorce" the girl months later. [22]
A very low rate of divorce among Orthodox Christians in Greece may suggest that the same may be said for Orthodox Christians in the U.S. However, U.S. rates are inconclusive. The actual divorce rate is probably somewhat higher due to civil divorces obtained without an accompanying ecclesiastical divorce. [35]
In some Christian churches, such as the western and some eastern sections of the Catholic Church, priests and bishops must as a rule be unmarried men. In others, such as the Eastern Orthodox Church, the churches of Oriental Orthodoxy and some of the Eastern Catholic Churches, married men may be ordained as deacons or priests, but may not remarry if their wife dies, and celibacy is required ...
In general, it is accepted that for a Jewish divorce to be effective the husband must hand to the wife, and not vice versa, a bill of divorce called a get, while witnesses observe. Although the get is mainly used as proof of the divorce, sometimes the wife will tear the get to signal the end of the marriage and to ensure it is not reused. [12]
The priest, holding the Book of the Gospels, will lead the couple around the table three times, singing three hymns. Final Blessing, Removal of Crowns. The priest removes the crowns, saying “Accept their crowns in Your kingdom unsoiled and undefiled, and preserve them without offense to the ages of ages.” He tells them to “Go forth in ...
Ecclesiastically divorced Orthodox (not civilly divorced only). Should a married deacon or priest die, it is common for his wife to retire to a monastery once their children are out of the house. Widowed priests are not allowed to remarry (no priest may be married after his ordination) and also frequently enter monasteries. [citation needed]
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In some cases, the get is completely invalid, but in others it is a somewhat valid get that would cause the women to have the status of a "divorcee" prohibited to marry a Kohen, even if she is not considered legally divorced. A get must be given of the free will of the husband; however, consent of the wife is not biblically mandated ...