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Dionysus in Greek mythology is a god of foreign origin, and while Mount Nysa is a mythological location, it is invariably set far away to the east or to the south. The Homeric Hymn 1 to Dionysus places it "far from Phoenicia, near to the Egyptian stream". [245]
In this sense Dionysus was the beast-god within, or the unconscious mind of modern psychology. [4] Such activity has been interpreted as fertilizing, invigorating, cathartic, liberating, and transformative, and so appealed to those on the margins of society: women, slaves, outlaws, and "foreigners" (non-citizens, in Greek democracy).
In addition, Dionysus is known as Lyaeus ("he who unties") as a god of relaxation and freedom from worry and as Oeneus, he is the god of the wine press. In the Greek pantheon, Dionysus (along with Zeus) absorbs the role of Sabazios, a Phrygian deity. In the Roman pantheon, Sabazius became an alternate name for Bacchus. [14]
In an alternative version of the story told by the Roman mythographer Hyginus, Dionysus was actually the son of Zeus and Persephone, [188] who was torn apart by the Titans. [188] Zeus rescued Dionysus's heart, ground it up, and mixed it into a potion, which he gave to Semele to drink, causing her to become pregnant with the infant who had been ...
Orphism has been described as a reform of the earlier Dionysian religion, involving a re-interpretation or re-reading of the myth of Dionysus and a re-ordering of Hesiod's Theogony, based in part on pre-Socratic philosophy. [3] The suffering and death of the god Dionysus at the hands of the Titans has been considered the central myth of Orphism ...
Dionysus has been coined the "masked god," "wine god," and "god of theater" due to his androgynous appearance [5] and ability to hide his true self under facades and enthusiasm. Many Greek stories believe Dionysus to be the son of Zeus, [1] separated and placed in the care of Nysa nymphs in an attempt to protect him from Hera's anger towards ...
The Apollonian and the Dionysian are philosophical and literary concepts represented by a duality between the figures of Apollo and Dionysus from Greek mythology.Its popularization is widely attributed to the work The Birth of Tragedy by Friedrich Nietzsche, though the terms had already been in use prior to this, [1] such as in the writings of poet Friedrich Hölderlin, historian Johann ...
Dionysus buries the dead, celebrates his victory and distributes spoils. Modaeus is appointed as governor of India. Dionysus travels to Tyre, admires the city, and hears the story of its founding from Heracles. Book 41 – This book describes the mythical history of the city of Beroe . The poet tells the story of the nymph Beroe, daughter of ...