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Emerods is an archaic term for hemorrhoids. Derived from the Old French word emoroyde, it was used as the common English term until the nineteenth century, after which it was replaced in medicine by a direct transliteration of the Ancient Greek etymon, αἱμορροΐς, haimorrhoḯs. [1]
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Cock image proof of chickens in Palestine before Hellenistic times. [53] Seal of Hezekiah – 8th. c BCE [54] King Ahaz's Seal (732 to 716 BC) – Ahaz was a king of Judah but "did not do what was right in the sight of the Lord his God, as his ancestor David had done" (2 Kings 16:2; 2 Chronicles 28:1). He worshiped idols and followed pagan ...
Gomer (Hebrew: גומר, romanized: Gōmer) was the wife of the prophet Hosea (8th century BC), mentioned in the Hebrew Bible's Book of Hosea . English translations of Hosea 1:2 refer to her alternatively as a "promiscuous woman" , a "harlot" , and a "whore" but Hosea is told to marry her according to Divine appointment. She is also described ...
Bathsheba at Her Bath (or Bathsheba with King David's Letter) is an oil painting by the Dutch artist Rembrandt (1606–1669), finished in 1654.. A depiction that is both sensual and empathetic, it shows a moment from the Old Testament story related in 2 Samuel 11 in which King David sees Bathsheba bathing and, entranced, impregnates her. [1]
Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [41] Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42] Dinah – Daughter of Jacob, one of the patriarchs of the Israelites and Leah, his first wife. Genesis [43] Dorcas, also known as Tabitha ...
The gospels of the New Testament, written toward the last quarter of the first century AD, often mention Jesus speaking to women publicly and openly against the social norms of the time. [7] From the beginning, Jewish women disciples, including Mary Magdalene , Joanna , Susanna , and Salome had accompanied Jesus during his ministry and ...
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. [1] [2]