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The idea of the Aztecs has captivated the imaginations of Europeans since the first encounters and has provided many iconic symbols to Western popular culture. [184] In his book The Aztec Image in Western Thought, Benjamin Keen argued that Western thinkers have usually viewed Aztec culture through a filter of their cultural interests. [185]
Aztec society can trace its roots to Mesoamerican Origins. Their language, lifestyle, and technology were all impacted by contact with neighboring cultures. But, while they were impacted by various sources, they developed their own distinct social groupings, political structures, traditions, and leisure activities.
Mictlantecuhtli (left), god of death, and Quetzalcoatl, god of life; together they symbolize life and death.. The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. [1]
Day of the Dead originates from rituals practiced by Indigenous people in the Americas, most notably the Aztecs. The Aztecs had a ritual known as Miccaihuitl, which was a time to honor the dead.
The Aztec Empire or the Triple Alliance (Classical Nahuatl: Ēxcān Tlahtōlōyān, [ˈjéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥]) was an alliance of three Nahua city-states: Mexico-Tenochtitlan, Tetzcoco, and Tlacopan.
To the Aztec, the Toltec were the originators of all culture; "Toltecayotl" was a synonym for culture. Aztec legends identify the Toltecs and the cult of Quetzalcoatl with the legendary city of Tollan, which they also identified with the more ancient Teotihuacan.
Aztec body modification (or body alteration) was practiced by the members of the Aztec Empire in Mesoamerica. Many times the body modification was used in ritual or ceremonial practices. It was also a crucial part of movement between major life stages .
León-Portilla, Miguel (1963) Aztec Thought and Culture: A Study of the Ancient Náhuatl Mind. University of Oklahoma Press, Norman. López Luján, Leonardo (2005) The Offerings of the Templo Mayor of Tenochtitlan. Revised ed. Translated by Bernard R. Ortiz de Montellano and Thelma Ortiz de Montellano. University of New Mexico Press, Albuquerque.