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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
This debate centered around questions such as whether or not tawakkul allowed for God to use intermediary causes, and the degree of reliance on God. Views of extreme and total dependence on God to the point of pure fatalism were popular among rejectionist ascetics. [21]
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Dec. 16—Jesus told the Parables of the Mustard Seed and the Yeast not only to show the value of faith but also to warn about the insidiousness of sin. The Revs. Bill Hutto and Jesus Gomez say ...
God is my light: The motto of The Catholic University of America. Deus meumque jus: God and my right: The principal motto of Scottish Rite Freemasonry. See also Dieu et mon droit. Deus nobis haec otia fecit: God has given us these days of leisure: Motto of the city of Liverpool, England. Deus nobiscum: God with us: Motto of Methodist College ...
One problem remains for such views: if God's own essential goodness does not depend on divine commands, then the question regards what it does depend on. Perhaps something other than God. Here the restricted divine command theory is commonly combined with a view reminiscent of Plato: God is identical to the ultimate standard for goodness. [96]
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions Brahman ...
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
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