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Proto-Uralic mythology. Komi mythology; Finnic mythology. Estonian mythology; Finnish mythology; Mari mythology; Sami mythology; Germanic mythology. Anglo-Saxon mythology; Continental Germanic mythology; English mythology; Frankish mythology; Norse mythology; Swiss folklore; Scottish mythology; Welsh mythology; Irish mythology. Northern/modern ...
A well associated with the being Mímir, located beneath the world tree Yggdrasil. Muspelheim: Land of fire in Norse mythology. Niflheim: World of cold in Norse mythology. Niflhel: Cold underworld in Norse mythology. Norumbega: A legendary settlement in northeastern North America, connected with attempts to demonstrate Viking incursions in New ...
This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification; Lists of deities by cultural sphere; List of fictional deities; List of goddesses; List of people who have been considered deities; see also Apotheosis, Imperial cult and Sacred king
In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi, etc. traced to an "Earth Mother" complementary to the "Sky Father" in Proto-Indo-European religion. Egyptian mythology have the sky goddesses, Nut and Hathor, with the earth gods, Osiris and Geb. Ki and Ninhursag are Mesopotamian earth goddesses.
A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of Storms; A282. Gods of the Wind; A284. Gods of Thunder; A287. Gods of Rain; A300—A399. Gods of the Underworld. A310. God of the ...
(Hindu mythology) Ağaç Ana, the world tree is a central symbol. According to the Altai Turks, human beings are descended from trees. According to the Yakuts, White Mother sits at the base of Ağaç Ana, whose branches reach to the heavens where it is occupied by various creatures that have come to life there.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
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