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The term "postsecular" has been used in sociology, political theory, [1] [2] religious studies, art studies, [3] literary studies, [4] [5] education [6] and other fields. Jürgen Habermas is widely credited for popularizing the term, [7] [8] to refer to current times in which the idea of modernity is perceived as failing and, at times, morally unsuccessful, so that, rather than a ...
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
According to the Council for Secular Humanism, within the United States, the term "secular humanism" describes a world view with the following elements and principles: [8] Need to test beliefs – A conviction that dogmas, ideologies and traditions, whether religious, political or social, must be weighed and tested by each individual and not ...
Sonja Eggerickx: Belgian secular Humanist, president of the International Humanist and Ethical Union 2006–2015; awarded the Distinguished Services to Humanism Award 2016 for her work in secular education and ethics. Albert Einstein: Served on the advisory board of the First Humanist Society of New York [31] [32]
Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics.
Paul Kurtz (December 21, 1925 – October 20, 2012) [2] was an American scientific skeptic and secular humanist.He has been called "the father of secular humanism". [3] He was Professor Emeritus of Philosophy at the State University of New York at Buffalo, having previously also taught at Vassar, Trinity, and Union colleges, and the New School for Social Research.
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
As phrased by José Casanova, this "core and the central thesis of the theory of secularization is the conceptualization of the process of societal modernization as a process of functional differentiation and emancipation of the secular spheres—primarily the state, the economy, and science—from the religious sphere and the concomitant ...