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John 3 is the third chapter of the Gospel ... (c. 500; extant verses 14–18). [2 ... In the parallel passage containing the preaching of John the Baptist ...
Jesus' discourse with Nicodemus is related in John 3:1–21, [1] but not in the synoptic gospels. [2] For fear of the Jewish authorities a ruler in Israel, Nicodemus, one of the Pharisees, comes by night to see Jesus. Jesus explains to him that to enter the Kingdom of God, he must be born again of water and of the Spirit.
Sermon 16*: The Means of Grace - Malachi 3:7; Sermon 17*: The Circumcision of the Heart - Romans 2:29, preached at St Mary's Oxford on 1 January 1733; Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6
[3] The text consists of extracts from the King James Bible with poetic material written by W J Sparrow Simpson, the librettist of Stainer's earlier cantata Mary Magdalene. [4] The work is dedicated "to my pupil and friend W. Hodge and the choir of Marylebone Church", who first performed it on 24 February 1887, the day after Ash Wednesday ...
Matthew 3:14 is the fourteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but in this verse John balks at doing so. Content
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
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Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
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