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Although the Edict of Milan is commonly presented as Constantine's first great act as a Christian emperor, it is disputed whether the Edict of Milan was an act of genuine faith. The document could be seen as Constantine's first step in creating an alliance with the Christian God, whom he considered the strongest deity. [21]
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. [1] With the passage in 313 AD of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased.
Preparation for the Gospel (Ancient Greek: Εὐαγγελικὴ προπαρασκευή, Euangelikē proparaskeuē), commonly known by its Latin title Praeparatio evangelica, is a work of Christian apologetics written by Eusebius in the early part of the fourth century AD.
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c. 313 – Caucasian Albania (Udi) [2] c. 319 – Christianization of Iberia (Georgia) [3] [4] [5] c. 325 – Kingdom of Aksum (Ethiopian Orthodox Church) 337 – Roman Empire (baptism of Constantine I) 361 – Rome returns to paganism under Julian the Apostate; 364 – Rome returns to Christianity, specifically the Arian Church
In historiography, the Late or Later Roman Empire, traditionally covering the period from 284 CE to 641 CE, was a time of significant transformation in Roman governance, society, and religion. Diocletian 's reforms, including the establishment of the tetrarchy , aimed to address the vastness of the empire and internal instability. [ 1 ]
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Constantine the Great was the first Roman emperor to declare himself a Christian. In 313, he issued the Edict of Milan expressing tolerance for all religions. He did not make Christianity the state religion, but he did provide it with crucial support. Constantine called the first of seven ecumenical councils.