Search results
Results from the WOW.Com Content Network
Overall, estimates of the SC population in India without religious bar vary, such as 25% in Religion 2020, 24% in Global Attitudes 2019, and 23% in Global Attitudes 2017 by the Pew Research Center. Other estimates include 22% by IHDS (2005) , 19% by NES (2019) , and 21% by NFHS (2015-2016) , all of which are higher than the 16% and 17% recorded ...
The 1981 Meenakshipuram Conversion was a mass religious conversion that took place in the Indian village of Meenakshipuram, Tamil Nadu, in which hundreds of "oppressed" caste Hindus converted to Islam. This incident sparked debate over freedom of religion in India and the government decided to introduce anti-conversion legislation. [1]
Religious segregation is the separation of people according to their religion. The term has been applied to cases of religious-based segregation which occurs as a social phenomenon, as well as segregation which arises from laws, whether they are explicit or implicit.
NEW DELHI (Reuters) -In February 2020, Nasreen and her husband Tofik were living in Shiv Vihar, an upcoming neighbourhood in northeast New Delhi. There is no official data on segregation in India ...
The term Dalit is for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. [6] [7] Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism. [8]
Claude Markovits, a French historian of colonial India, writes that Hindu society in north and west India (Sindh), in late 18th century and much of 19th century, lacked a proper caste system, their religious identities were fluid (a combination of Saivism, Vaisnavism, Sikhism), and the Brahmins were not the widespread priestly group (but the ...
[6] [a] Pakistan was created through the partition of India on the basis of religious segregation; [12] the very concept of dividing the country of India has criticized for its implication "that people with different backgrounds" cannot live together. [27]
[45] [75] He felt that Muslims, Sikhs and Hindus of the Punjab all had a common culture and was against dividing India on the basis of religious segregation. [46] Malik Khizar Hayat Tiwana, himself a Muslim, remarked to the separatist leader Muhammad Ali Jinnah: "There are Hindu and Sikh Tiwanas who are my relatives. I go to their weddings and ...