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The Islamic religion is highly concerned with moral character which is presented in many of their teachings. There are strong beliefs that society as a whole has the potential to grow in the values of virtue. Certain writing states that all Muslims have the obligation to bring truth to light as well as to prevent evil. [13]
The word comes from the Sanskrit kara, meaning “to do” or “to make,” [3] indicating an action-based form of compassion, rather than the pity or sadness associated with the English word. In Hindu mythology, the concept of "Karuṇā" or compassionate action is deeply embedded and is often illustrated through stories, characters, and ...
Ethics and virtue are a much debated [13] and an evolving concept in ancient scriptures of Hinduism. [14] [15] Virtue, right conduct, ethics and morality are part of the complex concept Hindus call Dharma – everything that is essential for people, the world and nature to exist and prosper together, in harmony. [16]
Loyalty and filial piety come first. Then we have love, faithfulness, and love of peace. Some who crave the new form of civilization want to throw away these virtues. They say that these old relics have no place in modern civilization. They are wrong, however; because China can ill afford to lose these previous virtues." [8]
The term appears in Buddhist texts as an important concept and practice. [13] Buswell and Lopez, as well as Harvey, translate mettā as "loving-kindness". [14] [6]: 327 In Buddhist belief, this is a Brahmavihara (divine abode) or an immeasurable that leads to a meditative state by being a counter to ill-will. It removes clinging to negative ...
Punya is referred to as good karma or a virtue that contributes benefits in this and the next birth and can be acquired by appropriate means and also accumulated. In Vedanta terms punya is the invisible wealth, a part of dharma , the first of four human goals; the other three goals being artha, kama, and moksha .
Many laws create a paradox by placing the burden of proof of good moral character on the applicant while such a proof, but not the law, necessitates that the evaluators assess the beliefs and values of the applicant. [12] Good moral character is the opposite of moral turpitude, another legal concept in the United States used in similar instances.
Aristotle suggested that each moral virtue was a golden mean between two corresponding vices, one of excess and one of deficiency. Each intellectual virtue is a mental skill or habit by which the mind arrives at truth, affirming what is or denying what is not. [7]: VI In the Nicomachean Ethics. he discusses 11 moral virtues: