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Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations.
Sufis believe the name of Muhammad is holy and sacred. Devotion to Muhammad is the strongest practice within Sufism. [104] Sufis have historically revered Muhammad as the prime personality of spiritual greatness. The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet shall never reach the destination. O Saadi ...
Rumi's major work is the Maṭnawīye Ma'nawī (Spiritual Couplets) regarded by some Sufis as the Persian-language Qur'an. [55] His other work, Fihi Ma Fihi (In It What's in It), includes seventy-one talks given on various occasions to his disciples. [56] Ibn al-Nafis: Damascus (Syria) 1213–1288
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa's role in Sufism.
Khufiyya (Arabic: الخفية, romanized: Khufiyya or Khafiyya, lit. 'the silent ones'; borrowed as Chinese : 虎夫耶 ; pinyin : Hǔfūyé ) is a tariqa (Sufi order) of Chinese Islam . It was the first tariqa to be established in China [ 1 ] and, along with the Jahriyya , Qadiriyya , and Kubrawiyyah , is acknowledged as one of the four ...
In Sufi teachings, ma'rifa "is an apprehension of the divine unity in such a way that awareness of self is lost in awareness of God". [4] The term 'arif, meaning "gnostic," has been employed to describe accomplished mystics who have reached the elevated spiritual stage of maʿrifa. [ 5 ]
However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3] He employed the term wujud to refer to God as the "Necessary Being". He also attributed the term to everything other than God, but insisted that wujud does not belong to the things found in the cosmos in any real sense.