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The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
In Christian interpretation, based partly on the proximity of a quote of Isaiah 9:2 found in Matthew 4, [16] the name is taken as referring to Jesus and Messianic prophecy. The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The ...
The Church’s Lamentation for the Loss of the Godly: A Sermon Preached at the Funeral of the Lord Harington on Micah 7:1,2 A Sermon Preached at Paul’s Cross, November 1606, on Isaiah 9:14-16. Notes
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
Sermon 61: The Mystery of Iniquity - 2 Thessalonians 2:7; Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5; Sermon 65: Duty of Reproving Our Neighbour - Leviticus 19:17, Manchester, 28 July 1787; Sermon 66: The Signs of the Times ...
The seven graces are: 1. insight (prophecy); 2. helpfulness (service or ministry); 3. instruction (teaching); 4. encouragement; 5. generosity (giving); 6. guidance (leadership); and 7. compassion. This agrees with Isaiah 11:2–3 if "the Spirit of the Lord" is recognized as categorical and "the delight in the fear of the Lord" is added.
He argued that the source of all the chapters in the book of Isaiah are from Isaiah, though the book could have been assembled over the years from his collected works. He wrote that in the Dead Sea Scrolls, Isaiah is a single scroll with no signs of change between chapters 39 and 40.
Following the withdrawal of the Avars, he was commissioned by Patriarch Sergius to write a sermon on the siege. [1] The sermon is anonymous in the manuscripts, but its attribution to Theodore is generally accepted. [6] It makes full use of biblical language, especially Isaiah 7:1–9 and its account of the siege of Jerusalem during the reign of ...
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